Reason is dynamic, kinetic its content unfolds over time. ” The facts of history, which add up to a process, are the raw material to which the philosopher gives form and meaning. the Philosophy of Right characterizes philosophy as “its own time apprehended in thought. Nothing exists out of history once nature and religion wane as validations, only history is left. First and foremost, Hegel (unlike his contemporary Immanuel Kant) emphasized the historically located character of our thinking. Yet there are good reasons why it has taken place. The recent florescence of interest in Hegel among English-language philosophers is a development no one predicted forty years ago. Yet a characterization of the major concerns that connect Hegel ’s writings can be essayed readily enough. The complexity of the arguments of his major works -the Phenomenology of Spirit (1807), the Science of Logic (1812 –1816), the Philosophy of Right (1821), and the lectures on aesthetics and world history, which are, perhaps, the least inaccessible -defies capsule summarization.
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